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Coles NO MORE CASTE VS CLASS: THEY ARE THE ONE AND ONLY FUSED ENEMY at Village Green Shopping Centre in Vernon, BC
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No More Caste Vs Class – They Are the One and Only Fused Enemy is a direct political intervention that rejects the longstanding binary debate between caste and class in Indian revolutionary thought. The work argues that caste and class have fused into a single, integrated system of exploitation under contemporary conditions: the Parpaneeya comprador capitalist trinity.
This ruling bloc consists of three interdependent pillars:
Dependent monopoly capital structured by the ruling-class philosophy of graded inequality (Parpaneeya/Brahminical hierarchy),
The RSS/Hindutva fascist apparatus that provides political-organizational defence and mass mobilization,
Sub-imperial alliances and diaspora networks that supply external legitimacy and resources.
The manuscript maps the trinity’s mechanisms: institutional hollowing (electoral autocracy, privatisation, labour flexibilisation), poverty management as control, and global extensions that delay awakening among the high-tech and precarious proletariat. It refuses both class-reductionist dogmatism and autonomist fragmentation, insisting that caste is a material relation of production fused with comprador accumulation.
The book concludes with a call for simultaneous, integrated struggle—anti-comprador, anti-Parpaneeya, anti-fascist—and anticipates hybrid revolutionary forms adequate to 21st-century digital capitalism.
This is a weapon aimed at annihilating the fused enemy without compromise or sequencing.
No More Caste Vs Class – They Are the One and Only Fused Enemy is a direct political intervention that rejects the longstanding binary debate between caste and class in Indian revolutionary thought. The work argues that caste and class have fused into a single, integrated system of exploitation under contemporary conditions: the Parpaneeya comprador capitalist trinity.
This ruling bloc consists of three interdependent pillars:
Dependent monopoly capital structured by the ruling-class philosophy of graded inequality (Parpaneeya/Brahminical hierarchy),
The RSS/Hindutva fascist apparatus that provides political-organizational defence and mass mobilization,
Sub-imperial alliances and diaspora networks that supply external legitimacy and resources.
The manuscript maps the trinity’s mechanisms: institutional hollowing (electoral autocracy, privatisation, labour flexibilisation), poverty management as control, and global extensions that delay awakening among the high-tech and precarious proletariat. It refuses both class-reductionist dogmatism and autonomist fragmentation, insisting that caste is a material relation of production fused with comprador accumulation.
The book concludes with a call for simultaneous, integrated struggle—anti-comprador, anti-Parpaneeya, anti-fascist—and anticipates hybrid revolutionary forms adequate to 21st-century digital capitalism.
This is a weapon aimed at annihilating the fused enemy without compromise or sequencing.
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