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Coles Mimetic Theory and Biblical Interpretation: Reclaiming the Good News of Gospel at Village Green Shopping Centre in Vernon, BC
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For close to two thousand years, Christian theology has been captivated by a sacrificial rendering of the Gospel that renders God as retributive, arbitrary, and Janus-faced. In the past fifty years a non-sacrificial way of perceiving the Gospel, God, and the mission and message of Jesus has challenged this sacrificial hegemony. Now what began as a trickle in the 1960s has burst the dam and the Gospel is on a collision course with Christianity. What are some of the implications of this moment? What is the integral cohesion in a non-sacrificial theology, ethics, and spirituality? What does Christian doctrine look like if one removes retributive economies of exchange?
For close to two thousand years, Christian theology has been captivated by a sacrificial rendering of the Gospel that renders God as retributive, arbitrary, and Janus-faced. In the past fifty years a non-sacrificial way of perceiving the Gospel, God, and the mission and message of Jesus has challenged this sacrificial hegemony. Now what began as a trickle in the 1960s has burst the dam and the Gospel is on a collision course with Christianity. What are some of the implications of this moment? What is the integral cohesion in a non-sacrificial theology, ethics, and spirituality? What does Christian doctrine look like if one removes retributive economies of exchange?
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