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This book explores the transformation and reinvention of conflict-generated diaspora groups' politics in countries of residence. Numerous narratives link diasporas and conflicts: diasporas are seen alternatively as peace wreckers or peace makers, as products of forced migration related to conflicts, or as targets of securitization policies. "Transported conflicts" occurring within and between diasporas in their countries of residence, however, remain relatively underexplored, tend to be misunderstood, and often associated with "criminal" or "terrorist" activities. The chapters in this volume draw our attention to various interconnected temporalities explaining patterns of conflict transportation, such as the temps long of diasporic mobilisation, the here and now of what is happening in both host and home countries, and micro-temporalities and diasporans' life trajectories. Finally, the contributions demonstrate that patterns, shapes and even occurrence of conflict transportation vary according to scale and space. Highly politicized forms of confrontation are not necessarily representative of everyday interactions between diaspora groups, which can entail discrete but tangible forms of cooperation and even solidarity. This edited volume calls for nuancing our approach to the links between diasporas and conflicts, to avoid falling into the essentialisation trap. The chapters in this book were originally published in Ethnopolitics.
This book explores the transformation and reinvention of conflict-generated diaspora groups' politics in countries of residence. Numerous narratives link diasporas and conflicts: diasporas are seen alternatively as peace wreckers or peace makers, as products of forced migration related to conflicts, or as targets of securitization policies. "Transported conflicts" occurring within and between diasporas in their countries of residence, however, remain relatively underexplored, tend to be misunderstood, and often associated with "criminal" or "terrorist" activities. The chapters in this volume draw our attention to various interconnected temporalities explaining patterns of conflict transportation, such as the temps long of diasporic mobilisation, the here and now of what is happening in both host and home countries, and micro-temporalities and diasporans' life trajectories. Finally, the contributions demonstrate that patterns, shapes and even occurrence of conflict transportation vary according to scale and space. Highly politicized forms of confrontation are not necessarily representative of everyday interactions between diaspora groups, which can entail discrete but tangible forms of cooperation and even solidarity. This edited volume calls for nuancing our approach to the links between diasporas and conflicts, to avoid falling into the essentialisation trap. The chapters in this book were originally published in Ethnopolitics.
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