Excerpt from Cults, Myths and Religions Here a third element, peculiar to the homo sapiens, comes in. Many of the higher animals live in a gregarious state, implying the scruple of the blood of the species but they do not form communities. Man, however, is not only a social animal: he is also, in the Aristotelian phrase, a political animal 7ro7u'ruc6v. Possibly, bees and ants fall into the same category; but among mammals, with the single exception of man, there is nothing similar. This social instinct, a development of the gregarious instinct, impels man to seek the company, the friendship, and the protection of his kind. But he goes further, and, under the influence of the animistic illusion, enlarges indefinitely the circle of his relations, actual or imaginary. The savage finds certain animals and certain plants about him, and the very mystery of their existence leads him to give them place in the group formed by the members of the clan. Soon he infers that animal and plant must spring from a common origin with himself, and he proceeds to apply the same scruple to them as to his own people. This respect for plant and animal life is the germ of dendrolatry and zoolatry. In 1900 I called it an hypertrophy of the social instinct, and I do not believe that anyone has since proposed a more acceptable explanation. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.