
Choice Made Simple!
Too many options?Click below to purchase an online gift card that can be used at participating retailers in Village Green Shopping Centre and continue your shopping IN CENTRE!Purchase HereHome
An Historian Looks at 1 Timothy 2:11-14: The Authentic Traditional Interpretation and Why It Disappeared
Coles
Loading Inventory...
An Historian Looks at 1 Timothy 2:11-14: The Authentic Traditional Interpretation and Why It Disappeared in Vernon, BC
By None
Current price: $52.00

Coles
An Historian Looks at 1 Timothy 2:11-14: The Authentic Traditional Interpretation and Why It Disappeared in Vernon, BC
By None
Current price: $52.00
Loading Inventory...
Size: Hardcover
*Product information may vary - to confirm product availability, pricing, shipping and return information please contact Coles
In the controversy over the role of women in the church, complementarians/hierarchists routinely claim to be upholding the "traditional" position. Like the little boy who declared that "the emperor has no clothes," J. G. Brown exposes the fallacies in this claim. The authentic traditional interpretation of passages such as 1 Timothy 2:11-14 differs substantially from contemporary readings, whether egalitarian or hierarchist. Most prominent Protestant exegetes--from Luther and Calvin through those in the early nineteenth century--understood creation ordinances (male headship/female subordination) as foundational to the temporal world, not the church. An Historian Looks at 1 Timothy 2:11-14 brings history and theology together in a fresh way, with startling implications for the ongoing debate.
In the controversy over the role of women in the church, complementarians/hierarchists routinely claim to be upholding the "traditional" position. Like the little boy who declared that "the emperor has no clothes," J. G. Brown exposes the fallacies in this claim. The authentic traditional interpretation of passages such as 1 Timothy 2:11-14 differs substantially from contemporary readings, whether egalitarian or hierarchist. Most prominent Protestant exegetes--from Luther and Calvin through those in the early nineteenth century--understood creation ordinances (male headship/female subordination) as foundational to the temporal world, not the church. An Historian Looks at 1 Timothy 2:11-14 brings history and theology together in a fresh way, with startling implications for the ongoing debate.


















